Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

Monday, August 22, 2011

That was the 60th MIFF that was – Part III: Once Upon a Time in Anatolia through to Zebraman 2: Attack on Zebra City

This final part of my MIFF wrap was delayed in no small part due to Melbourne's just keepin' on givin' – why, in successive nights last week in Melbourne town, I attended the resumption of the Melbourne Cinémathèque's 2011 program (two terrific films by Masahiro Shinoda); the opening of the 2011 Russian Resurrection Film Festival (a quite good steam-powered gulag action flick in Aleksei Uchitel's The Edge), and a fundraising shindig looking to get some key cast and crew of Amiel Courtin-Wilson's Hail to Venice for its imminent screening in competition at the Venice International Film Festival, the first Australian film in a decade to compete there.

While I'm yet to see Hail, I none the less wish its unassuming director and his colleagues well in their quest, and for the film to be well received. My gut feeling is that it will be, and that we'll all be hearing a lot more about Hail yet.

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And, without any further ado, what this blog post title promises I now deliver:

Once Upon a Time in Anatolia

Nuri Bilge Ceylan's latest is ostensibly a policier which unfolds at a very leisurely pace not far removed from 'real time', in stark contrast to the urgency of its frustrated principals' interest in finding a crime scene in the middle of the night, well off the beaten track, in the centre of Turkey.

Once Upon a Time in Anatolia
Once Upon a Time in Anatolia

Beautiful, honeyed night-time cinematography – in full 'Scope, what's more – makes most of Once Upon a Time a feast for the peepers, while strong characterisations from a terrific array of character actors gently, probingly and often humorously help tease out several intriguing subtexts from some Tarantino-esque exchanges and badinage which come across far more naturalistically than in any of his films.

Once Upon a Time in Anatolia is ultimately rather less about a search for a body out on the Anatolian plains than it is interested in using that search as a prop for an allusive investigation into problematic aspects of life in present day Turkey (and elsewhere), including urban/rural divides; big city/small town rivalries; the extant practice of arranged marriage, and other backwards sexo-political manifestations of an often still highly patriarchal society; bureaucracy and incompetence in governance, and more besides.

A lengthy morning-after coda to the captivating nocturnal first portion of the film is less aesthetically pleasing – I would have it no other way, though, during a long autopsy sequence – but is ultimately very satisfying in its deep mining of the film's rich subtexts; the full implications of one particular character's words and actions take a good long while to set in after the closing credits have rolled. A terrific film.

Opening Night - The Fairy

I covered the 60th MIFF's Opening Night, and its whimsy-saturated choice as curtain-raiser, The Fairy – it seems half a lifetime ago, now – as many as four Little Lies Down ago.

Outside Satan

Bruno Dumont's latest has some imagery in it I'll probably take with me to the grave – there's one very memorable, profoundly bizarre sex scene that leaves a particularly strong impression – but I doubt I'll otherwise ever revisit it.

It gives every bit the impression of being precisely the film its maker wanted it to be, but as it operates on a wavelength I just can't tune into – there's some highly abstruse religiosity that inflects the narrative's events, something which doesn't much speak to me, incorrigible heathen that I am – I can't find much to rave about beyond its beautiful landscape cinematography. The deliberate anti-performances of its leads, equal parts neo-Bressonian and, I suppose, a function of their characters' mysticised, opaque motivations, did nothing to greater endear Outside Satan to me. Is that contrary to Dumont's intentions? I can't tell. At any rate, I'll be curious to see what he does next. I can tell he knows what he's doing, even if, in this instance, I don't.

Peter Tscherkassky – Programs One and Two and a Masterclass

I raved about Peter Tscherkassky's visit to MIFF, and in particular his masterclass based around a screening of Instructions for a Light and Sound Machine (2005), as many as three Little Lies Down ago. Additionally, ahead of the festival's commencement, and in feverish anticipation of his coming, I wrote a few thoughts on Tscherkassky's practice which I now have to concede, having only just become acquainted with a whole lot more of his work through MIFF's programs, only apply in fact to much, but not to all, of his work. That was a further two Little Lies Down ago.

Post Mortem

I wrote as much about Post Mortem as I will probably ever care to as few as three Little Lies Down ago.

Sodankylä Forever – The Century of Cinema

I was surprised by the fairly modest turnout at the screening I attended of Peter von Bagh's documentary, which I'd have thought would have served as irresistible cinephile-bait. This was a double shame as I'd also have liked to have seen a great many more people catching the short which preceded it, The First Interview.

(I wrote a little about The First Interview (d. Dennis Tupicoff), and my very small part in its realisation, as many as six Little Lies Down ago.)

Sodankylä Forever – The Century of Cinema
Sodankylä Forever – The Century of Cinema

Sodankylä is a town 120 kilometers north of the Arctic Circle in Finnish Lapland, and is host to the Midnight Sun Film Festival, from which all of the material in this documentary – but one 90 minute portion of a 270 minute long whole, I believe – is sourced. Von Bagh is the festival's director as well as this film's, though any such contextualising information is absent from The Century of Cinema, perhaps attributable to its being but one segment of a larger, unseen whole. Instead, it gets straight into the business of presenting thoughts on the cinema, on filmmaking, and on the events of the 20th century's influence upon both from an extraordinary roll-call of major filmmakers, as prompted by von Bagh and delivered to attendees of Midnight Sun. These excerpted interviews are occasionally interspersed with scenes of folks wandering the grounds of probably the only film festival on the planet where, outside of the cinema, the sun never stops shining (and which was founded by the Kaurismäki brothers, a noteworthy fact I don't recall The Century of Cinema mentioning either).

Visiting this festival, both for access to the wealth of talent it clearly attracts, and for its unique astrological conditions, would have to be a very special experience. Consider me tantalised; Midnight Sun looks like a shoo-in for inclusion in “101 Film Festivals You Must Attend Before You Die”.

But back for a moment to Sodankylä Forever – The Century of Cinema. I greatly enjoyed hearing from the horses' mouths anecdotes from the filmmaking frontlines, whether from Miloš Forman, Jerzy Skolimowski, Francis Ford Coppola, Michael Powell, Dušan Makavejev, Sam Fuller, or from countless others. Sure, most of the filmmakers profiled were of a certain generation (and 95% were male), but many – Fuller, for example, and several filmmakers to have worked under totalitarian regimes in Central and Easterm Europe – consequently had great stories of resistance and persistence to tell, linking struggles with filmmaking with wider struggles in wartime and its aftermath, regularly reminding this viewer of Sam Fuller's famous description of the cinema in Godard's Contempt: “Film is like a battleground: It's love, hate, action, violence, death. In one word: emotion.”

Surviving Life

I seldom see any one film twice at a festival but this was always likely to prove an exception, such is my long-standing fascination with Jan Švankmajer. Furthermore, I'm learning the Czech language, so another engagement with the wordiest Švankmajer yet was always going to be as much fun as I could possibly have doing my homework ahead of my next weekly class.

Surviving Life
Surviving Life

Happily, seeing Surviving Life a second time went some way to comforting me that I might not have been too wide of the mark in a hypothesis I advanced four Little Lies Down ago concerning whether Švankmajer has placed a Godlike entity in his film's dreamscapes, indicative perhaps of an inquiry on his part into the existence of a higher order of intelligence, much as had been striven for contact with by a number of other major figures, e.g. Tristan Tzara and William Burroughs, in their similarly frontier-probing, conscious mind-dodging art practices.

However, my second viewing prompted me to re-read what I'd first written on this film, only to find some serious shortcomings in my original articulation of this hypothesis, something which has gnawed away at me ever since, all the more so as I couldn't find time before now to right matters.

In particular, it must be mentioned that this entity I speak of, manifest as a haggard, foul-breathed old bag lady, is explicitly identified, both within the film's unreliable narrative, by the psychiatrist, and in the film's credits, as being (Evžen, the protagonist's) “super-ego”. It irks me no end that I failed to mention this the first time around, whether through tuning that out of my recollection when composing my initial appraisal or through too hastily cobbling that piece together. (Which is also to say: I can't bear to countenance the thought that I might have failed to pick up on something so obvious the first time around. And... yet?)

However, let's say that if super-ego she indeed is, then... whose? For this is not at all a clear-cut proposition. In her final manifestation (in which, compatible with my hypothesis, she proclaims herself to be known by all manner of recondite noms de Dieu, far in advance of the earthbound authority figures “Karl Marx” and “Napoléon” the psychiatrist had warned Evžen his super-ego would claim to be (correctly though, it must be said, as if in a wish fulfilled))... in her final manifestation, she is in fact appearing, and waxing omniscient, within Evžen's wife's dream.

But then, whether his wife even dreams that is up for grabs; it could well be that her dream is something Evžen had himself dreamt up in the first place. (In which case, perhaps the old crone is Evžen's super-ego after all!)

Surviving Life
Surviving Life

With all of this play with Freudian and Jungian constructs of the human unconscious throughout, it's no surprise that the film should resolve with a variation upon that old chestnut, the primal scene. However, there's nothing pat about the superficially cliché parlaying of same to resolve Surviving Life's narrative, for there's nothing about any number of sequences leading up to those final explicative scenes which can be taken at face value. For, just as Švankmajer himself advised us in the film's introduction, he had always wanted to create a film within which the orders of reality and dream are blurred. A most disingenuous warning, it must be said: such play has long been the meat and potatoes of the Švankmajerian oeuvre. But Surviving Life might represent the first time in his work that dream has so been blurred with the 'reality' of dream, which is to say, Surviving Life is Švankmajer's Inception, albeit one rather more resistant to a definitive parsing than Christopher Nolan's blockbuster. I have already recommended to myself a further viewing, the better to sift through the devil in the details, the better to discern the godhead in the unconscious mind. This though will have to await my procuring a DVD from BontonFilm.

Tales of the Night

As an admirer of Michel Ocelot's Kirikou films, beautiful folkloric silhouette animations of a slightly adult bent, I was intrigued to see how he'd handle Tales of the Night, a compendium of six fairy tales inspired by folklore originating from every which where, each tale buoyantly conceived and enacted in turn by two projectionist-sorceror's apprentices, a young actor and a young actress, and listed in the MIFF program as suitable for ages 8 and up, “lovingly animated in silhouetted 3D”.

“Silhouetted 3D”! How on Earth was that going to be accomplished? Silhouettes can have... girth?

Well, of course they can't. The 3D in Tales in fact serves principally to add depth to the composition of its backgrounds, seldom impinging upon the foregrounded action where the various fairy tales' protagonists do their bit to prevail over whatever circumstances the two young thespians' flights of fancy have dreamt up for them(selves) in the sequences just prior.

Occasionally the fairy tales' heroes and antagonists might move along the image's Z-axis but, for the most part, it's business as usual for Ocelot; the 3D in Tales, whilst not unpleasant, doesn't really add anything to what is, happily, already a perfectly pleasant way to while away an hour-and-a-half, much in line with his previous works. That said, I'd have rathered that Tales of the Night was made, like Ocelot's earlier animations, with a slightly older audience also in mind.

The Ballad of Genesis and Lady Jaye

I wrote about The Ballad of Genesis and Lady Jaye as many as three Little Lies Down ago.

The Kid With a Bike

The Kid With a Bike
The Kid With a Bike

The Dardenne brothers don't seem able to put a foot wrong. The Kid With a Bike is yet another terrific evocation of life on the fringes in struggletown Belgium, with a truly remarkable performance from its young lead (Thomas Doret) who plays Cyril, a boy strongly in denial of his abandonment by his father who, worse still, has not left Cyril his beloved bicycle.

Many are the adults who would like to help Cyril, but he has a terrifying propensity to bite the hands which feed him – figuratively and literally. In fact, Doret bodily throws himself so heartily into his role that I sincerely hope, for his wellbeing, that single takes were enough for the Dardennes! This all the more so as, while this film feels so real, its camerawork's dynamism and the images' compositional preciseness are such that one can't help but feel that some of its sequences must surely have taken several takes to get right. And, if so: poor Thomas! 'Cos he'd have had to have become just one big, giant bruise after a few takes of certain scenes in Kid With a Bike (and his castmates, too), such is the seeming reckless abandon with which he hurls himself about the place. (And not to forget that, at one point, he falls, with a sickening thud, out of a tall tree.)

I've gotta hand it to the Dardennes; they sure know how to work the smoke and mirrors to make it look like they're doing absolutely nothing of the sort, because, after all: seeing is believing, is it not? Oh, if only more filmmakers had such powers and knew to use them for such good! And so doing produced films which, like The Kid With a Bike and others of the Dardennes' before it, actually matter, actually manage to immerse the viewer in an appreciably 'real' world, and so consequently resonate long after the viewing is over.

The Mill and the Cross

Lech Majewski made for a very locquacious guest at this year's MIFF and it was fun to hear him pontificate at great tangential length on, for example, the very specific need for clouds shot in New Zealand (!) to round out his Breughel work-in-progress fantasia, The Mill and the Cross (the work being Breughel's 1564 painting “The Way to Cavalry”, the actor cast as Breughel... none other than Rutger Hauer).

The film itself, however, was hard to love, no matter how beguiling and/or grotesque some of its Inquisitorial and Passion play imagery, nor how intriguing and lofty its central conceit of presenting to us Breughel's epic painting, under construction, as a series of alfresco tableaux vivants, set against backdrops derived from actual Breughel paintings, each with umpteen superimposed planes of period-approved goings-on offset against it, with the allegorical aspects of “The Way to Cavalry”'s scenes being explained by Breughel as he goes about composing them.

Charlotte Rampling and Michael York make appearances too in what proves ultimately to be a curio more interesting in theory and in principle than in the experience of actually viewing it.

The Slap

Seeing the first two episodes of a television series soon to be broadcast is not something I would ordinarily make a priority of at a film festival, but I'm very glad I troubled to catch episodes 1 and 2 of The Slap on the biggest of the big screens in the Greater Union, before a full house, at this year's MIFF. For, atop enjoying those two episodes on their considerable merits, both in and of themselves as well as in successfully adapting portions of a book I greatly esteem, by an author, Christos Tsiolkas, whom I consider to be a really stand-up guy (and cinephile), seeing The Slap at MIFF has given me plenty of pause for thought on how narrow now is the gulf between television and cinema.

The Slap simply looked terrific projected onto the big screen. And of course it did – why wouldn't it, after all, when the present day TV industry standard, HD video, is what so many 'films' are now being shot on? The image quality is just superb; HD video needn't – and here, didn't – lose anything by being projected onto a cinema screen. And then there's The Slap's widescreen aspect ratio, something the cinema lorded over TV for the longest time, but which it no longer can claim bragging rights over. 16:9 is the norm for television now too.

There's certainly an irony in that, in television's earlier days, many shows were shot on film. And heck, live studio broadcasts were often filmed off television sets by studios and home viewers alike in order to record them for posterity!

Yet again, it is proven, that the more some things change, the more they stay the same.

Ruminations about the mutability of media aside, I'm really looking forward to the remaining episodes' broadcast later in the year on the ABC. Auntie's onto a winner with The Slap, and no mistake!

The Turin Horse

The Turin Horse
The Turin Horse

What an epic piece of transcendental miserabilism Béla Tarr latest (last?) film is. Some – if they even lasted the distance – might grizzle about The Turin Horse's amounting to little more than an exercise in aestheticising misery, but I'll have no truck with any such sanctimony here.

I was utterly mesmerised by The Turin Horse; I was there, in the image, windswept away. Inexorable, elemental forces were at play. Such beauty, such grace!, in the camera, gliding first this way and then that, pausing time to time to take stock of the precious little 'of interest' going on within a rough-hewn stone house in relief against a furious windstorm without, occasionally tiptoeing incrementally towards a window or doorway to get a better look at the deathly inhospitable land beyond, a world of increasingly little succour for the weatherbeaten father and daughter whose lives are the stuff of inescapable drudgery (and easy parody per this year's celebrated and well-travelled MIFF trailers), depicted in miniature and yet at great length, in The Turin Horse.

I've said it before – nobody, but nobody, gives long take like Béla Tarr. There are but 30 beautifully fluid, staggeringly well orchestrated shots in all of The Turin Horse's two-and-a-half hour runtime. That hoary old cliché about the camera being a character unto itself has seldom resounded so strongly. The camerawork finds a perfect accomplice in the score, in which variations upon the one figure are repeated time and again, its intensity swelling, pulsating, yet also sympathetic to the film's diegetic sound – when that house's door opens, the howl of the gale is just extraordinary – you are there, just as the sound of the wind always had been too, even with the door shut, integrated into, and perfectly modulated with the composed elements of, the overall soundscape.

Seeing The Turin Horse strongly reminded me of the Melbourne Cinémathèque's screening of Victor Sjöström's The Wind (1928) a few years ago when, in an inspired selection, it ran the music of the Dirty Three as The Wind's soundtrack, in turn reminding me of the Dirty Three's spine-tingling set at the Meredith Music Festival several years previous when the band and the elements were just as one. Supernatural forces certainly felt like they were at play that day; in The Turin Horse, similarly, an experience far transcending that of merely going to see a movie is on offer. Seeing it at MIFF – being it at MIFF – was an altogether transcendental experience, and one I'll long cherish.

Tomboy

Destined for release a little later this year through Rialto, Céline Sciamma's Tomboy is a lovely film on queer childhood graced by terrific, naturalistic performances. The kids in it are just superb, and the girl playing the title character's little sister is just adorable without any attempts on the director's part to imbue her with a contrived precocity as is so gratingly common in American TV and cinema in particular. I wrote a little more about Tomboy four Little Lies Down ago.

Zebraman 2: Attack On Zebra City

I wrote on this preposterous, throwaway but fairly enjoyable effort from Takashi Miike as many as four Little Lies Down ago. His other MIFF 2011 film, the samurai flick 13 Assassins, will be in release around these parts in just a few weeks and that I'm really looking forward to; I hear tell he doesn't wink at his audience even the once in it. Time will tell.

Wednesday, July 27, 2011

All About Ev(a|e) – Opening Night through to Day 4 of the 60th MIFF

Straight off: big shout-outs to all six to have signed up for MIFF's 60 Films in 17 Days Blog-A-Thon; I wish them all the best for what I consider to be a truly lunatic – if not even a somewhat cruel – undertaking.

Fruit of Paradise

Cruel? Indeed! For to needs average seeing three-and-a-half films every day for 17 days, and to write daily, and cogently, about the experience, whilst keeping healthy and somehow still finding time to keep in circulation amongst nearests and dearests, strikes me as a heavy cross to bear. Surely, were it not that this is MIFF's 60th birthday, there is no way the festival would have thought to oblige bloggers under their auspices to report – in the inaugural year for such an initiative, what's more – on as many as 60 sessions at the festival. It's a figure obviously arrived at simply and arbitrarily to rhyme with the festival's anniversary.

I also can't help but think the imposition of such a demanding target is rather a bastardisation of the spirit of a film festival. For mine, a film festival is not at all just about watching films. To lopside the focus so seriously on the film side of the equation is to greatly disparage the festive side of things. It's to grossly over-esteem the most base form of cinephilia, that which pushes the line that he or she who simply sees the most films wins.

Of course, I won't deny that a festival is a grand opportunity well worth taking to glut oneself on a banquet of cinema from every which where and when. But surely it should also offer ample opportunity to be festive, to enjoy the company of others in an atmosphere conducive to impassioned, reflective, maybe sometimes even a little boozy, discussion and debate about the cinema and, oh, everything else besides: life, the universe and everything. Setting the world to rights over drinks one film analysis at a time.

Heck, I'll admit to a certain selfishness. I'm a little sad I'll not be afforded many leisurely opportunities to chew the fat with the blog-a-thonners in the course of this year's MIFF. They simply won't have much time for it.

But don't get me wrong – I really admire the pluck of all participants, atop any pre-existing admiration – considerable, in some instances – I already have for their critical faculties and output. (Some of these folks I know very well, some not at all, while their work for me had hitherto run the whole Rumsfeldian gamut.) I just hope that, atop their pluck, I'll yet get to admire their fortitude too. I sincerely hope they don't come undone along the way and regret the pact they've made with MIFF. Were any of them to fall debilitatingly sick, would the festival accept any responsibility or liability?

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OPENING NIGHT

The Fairy

The Greater Union complex on Russell Street, gussied up especially for the occasion, has never looked so good. And, with all due respect, I hope it never has to again, even if I am almost belatedly developing a strange sort of affection for it. It's simply no place for a venerable festival's Opening Night, not least come an anniversary edition, but MIFF was clearly hamstrung when it came to settling upon a venue this year.

Now, while it was a necessary evil to distribute the throngs who came to Opening Night into multiple cinemas within the GU complex, I was nonetheless disappointed at being sequestered away from the main arena, with it coming to transpire that the main events in Cinema 6 were not going to be transmitted into the other cinemas.

I don't think it would have been asking too much for MIFF to have hooked up a feed of the celebratory formalities occurring in Cinema 6 to all the other cinemas packed to the gills with opening nighters. Instead, bundled away with fellow media types, I was treated to a very underwhelming, altogether uninspiring pair of speeches from a couple of MPs, their by-the-book waffle not made any more compelling by frequent microphone cut-outs. The hour was only saved when Fred Schepisi was called to address the room; he immediately abandoned the dodgy mic altogether and simply took to projecting his voice to the back of the room, like an old pro – ministers, take note! (He did, however, hide in the dark while he regaled our very receptive room with his tales of MIFFs of yesteryear.)

Notwithstanding Schepisi's unanticipated cameo, it was a disappointment, both professional and personal, to miss seeing me old mucker Michelle Carey deliver her inaugural Opening Night address as Artistic Director of this sprightly, newly sexagenarian festival. If an Artistic Director gives an Opening Night address, and no media are there to observe and document it, did it really even happen? (Even if keeping us all in the dark is apt, in a punny sort of way.)

On the matter of the poor hand dealt to media, this too: it had proven to be hard work to secure an invite to Opening Night in the first place without resorting to either skulduggery or overobsequiousness, in stark contrast to the ease with which similar benison – and much more besides – can be secured at festivals overseas.

I have a whole dissertation in me upon the matter of Australian film festival culture with respects to an unfortunate, and I presume, nationwide, provincialism, which in turn I believe feeds into a narrow view of the hospitality that ought be afforded to festival guests (amongst whose ranks overseas festivals routinely consider media representatives, whether from near or from abroad).

But my thoughts on how we (“we” being MIFF; other Melbourne and Australian film festivals, and Australian film culture generally) could seriously lift our game and adopt a far less parochial, far more internationalist, outlook, the better to achieve a more internationally relevant film festival culture and, by extension, a more dynamic, outward-looking and extensively globally networked film industry, is beyond the scope of this blog post, and is rather more the stuff of a grand, lunatic research project, funding possibilities for which are being countenanced presently...

The Opening Night film: La fée (The Fairy)

Fortunately, Opening Night's film was a crowd pleaser. Directors Dominique Abel, Australian-born Fiona Gordon and Bruno Romy delivered a quite charming, slapsticky, daggy yellow cardigan of a feature. (Present in person for Opening Night, I'll presume Abel and Gordon, who star in the film, too, also said (or humorously mimed) a few words to those fortunates gathered in GU Cinema 6.)

The Fairy reminded me of several Tati-esque cinema forebears. A succession of vignettes, it was not unlike a whimsy-saturated Roy Andersson film, if one was ever made depleted of almost all of his wonderful, piercing, mordant black humour. While I prefer my Tati stylings flavoured with more parts Roy Andersson or Elia Suleiman than this was, I still quite enjoyed The Fairy.

Artavazd Pelechian Shorts

MIFF promised us a revelation with this package of shorts from an only recently 'discovered' Armenian filmmaker, and boy howdy did it deliver, if not quite so emphatically with the first two of the three shorts in this selection, We (1969) and The Seasons (1972), as with the third, the frankly mind-blowing Our Century (1982).

Our Century

We and The Seasons struck me as being the love-children of Luis Buñuel's Las Hurdes (1933) and Mikhail Kalatozov's Salt for Svanetia (1930), as if the Soviet montage applied to the latter ethnographic documentary (for want of a better pigeon-holing) had in fact been applied to the former. Very beautiful – and does Pelechian demonstrate a love of action at oblique angles to the frame, or what! – We and The Seasons both are possessed of a lot of jaw-dropping imagery (imagine, for example, a welter of weatherbeaten Bear Gryllses cast in “Man and Sheep vs. Wild”), but it was Our Century that, as an ecstatic apocalyptic space race fantasia, hit me with all the force of a revelation – by comparison, the trip sequence in Tree of Life suddenly seems almost trite, leaden, obvious, unambitious...

The more that Pelechian's work is surfacing, the more is being made of the originality and influence (putatively upon Godard in particular) of his 'contrapuntal' or 'distance' montage – the former term gets a work-out in the MIFF program and in Daniel Fairfax's excellent program notes on the MIFF website; the latter appears in an interview with Scott MacDonald in his essential A Critical Cinema 3: Interviews with Independent Filmmakers.

For mine, I would like to posit an affinity in Pelechian's work – and, in particular, in Our Century – with the similarly musically kinetic, in toto associative montage in Jan Švankmajer's work and, in particular, in some of his short films. Our Century reminded me, more than anything else, of the Švankmajer of Leonardo's Diary (1972), which is a similarly ecstatic, virtuosic fugue of apocalyptic imagery indexed to a celebration of genius and human accomplishment, derived too from a collaged patchwork of found footage and self-generated material which, rather than the footage Pelechian shot of cosmonauts going about their business (he'd been granted extraordinary access behind the scenes of the Soviet space program), is instead an array of stunningly animated sketches drawing on the work of Leonardo Da Vinci.

Leonardo's Diary (not at MIFF)

Differing intellectualisations of montage might very well underpin Pelechian's and Švankmajer's practices but the work produced, I find, nonetheless generates very similar – and similarly rapturous – sensations.

(There's more about Švankmajer just below.)

Zebraman 2

Veering immediately from the sublime to the ridiculous, I chased the Pelechian program down with Takashi Miike's Zebraman 2. It was massively, forthrightly inconsequential, and kind of fun, and kind of not. Films like this have me wondering sometimes if there aren't aspects of Japanese pop culture that must be baffling even to the Japanese.

Miike remains an enigma. I'm really looking forward to his 13 Assassins, reputedly classicist after a Kurosawan fashion, which I'll see very soon in release. I know he still has it in him to produce something as profoundly consequential as Zebraman 2 so vehemently, wilfully isn't, but that said, I haven't adored anything of his since 2003's Gozu.

Class Relations (1984)

Straub-Huillet do Kafka, which makes perfect sense. As faithful a Kafka adaptation as I can think of, Class Relations is a perfect fit for the Straubs' patented artfully austere house style, although it hasn't a show of knocking off its perch as my favourite big-screen riff on Kafka, Pavel Jurácek and Jan Schmidt's wonderful Josef Kilián (1963). (Much kudos also to Koji Yamamura for his beautiful animation, A Country Doctor (2007))

Those Straubs, they sure knew how to light a scene! Their compositional sense is exquisite and immediately appreciable as such. The performance styles they elicit from their cast, however, are much more an acquired taste. Some of the cast – including Class Relations' lead (Christian Heinisch) – appear narcotised, wilfully indifferent, throughout this film, while others take more of a grandstanding approach to delivering their lines. All involved are likely, when sharing a frame, to become as still as mannequins while one of them soliloquises at length. Still, that's a good analogue for the dialogue in much of Kafka!

Tomboy

A lovely new queer film from Céline Sciamma, the director of the admirable Water Lilies (2007) (which I wrote a little about in a report in Senses of Cinema on the 2009 Melbourne Queer Film Festival). I found Tomboy very moving; it is my lot in life to invariably be very affected by films depicting the travails of fellow genderqueer folk, and of children in particular, all the more so when they're as well, and as naturalistically depicted, as in Tomboy. It's a beautifully measured film and I wish it to find crossover mainstream success; it's due a release in Australia soon.

All About Ev(a|e): Surviving Life and Fruit of Paradise

Curiously, Surviving Life has dropped “Theory and Practice” from its title (this is, however, consistent with the MIFF program), making my blog post of a couple of weeks ago a little less meaningfully entitled. Never mind.

Psychoanalytic film theory has a new textbook in Jan Švankmajer's sixth feature film. Not only is it his most accessible feature to date, it's also a fabulous primer in capital-S Surrealism, making explicit the indebtedness of that movement and philosophy – very much still alive and active in today's Czech Republic – to Freud's talking cure.

Švankmajer has never been such an open book before as in this film, which even goes so far as to arm its audience with the knowledge of how to decode, if simplistically, symbols and imagery which appear not only in Surviving Life but which are endemic to his cinema. This know-how is imparted at narratively expedient intervals in psychoanalytical sessions conducted within the narrative, overseen by animated portraits of Freud and Jung who duke it out for dominion over interpretation of the games played by a Švankmajer-surrogate's unconscious mind during his sleep.

The mixture of crisp cut-out animation and live-action representations of the same characters and environs throughout the film is very appealing and is consistent with mixed media, multiple-representational practices in Švankmajer's work generally (see especially Faust (1994)), as well as with traditions in Czech theatre dating much farther back still – Surviving Life's to-ing and fro-ing between animation and live-action is most definitely not, as a cut-out Švankmajer explains in a jokey prelude, merely a function of a low budget which demands low overheads for catering, per diems, etc!

There's a lot more I'd like to say about Surviving Life, pending a little more time to digest it and, ideally, a second viewing this Sunday. There was, though, one thing that really struck me so much on that first viewing that I want to mention it right here and now, and that's that within the film's dreamscapes, there's something... someone... stalking the protagonist's dream self, an omnipresent entity, perhaps even a manifest omniscience, which assumes the form of a scornful old crone who's given to occasionally making herself, and her thoughts on proceedings, explicitly known. Yes, quite to my surprise, Švankmajer would seem in Surviving Life to be hinting at the existence of.... God. Or of something like that.

Surviving Life

Where this really interests me is in connection with a section in Andrei Codrescu's fabulous book, The Posthuman Dada Guide: Tzara and Lenin Play Chess, in which Codrescu explains how Tristan Tzara, founder of Surrealism's forefather movement, Dada, relished speaking gibberish not merely as a provocation and catalysing kick up the arse of modernism but also, just conceivably, to aim to reach beyond conscious thought in a quest for transcendence of things worldly in a manner practiced by his Kabbalistic Jewish forebears.

The Posthuman Dada Guide (I haven't it handy, so I can't quote page numbers) goes on, if I recall correctly, to assert that William Burroughs was striving for much the same end in his application of his celebrated cut-up method, where texts were reduced to particles and reassembled randomly, the better, hopefully, to reveal in the reassembly the hand of a divinity who might not be unknowable to us were we only, all of us, to be able to transcend the crippling limitations of language and its structures.

And now in 2011 here's Švankmajer, cutting up images, images of his narrative's players reorganised in a similarly recombinatory fashion, within a narrative wholly concerned with exploring the root functioning of a human mind, its motivations, and its memory, replete, replete, I say, with simply oodles of unmistakeably Edenic imagery and featuring an inamorata named Eva (sure, that is the name of Švankmajer's late wife and long time collaborator, but...) and with an all-seeing Godlike being overseeing the workings of the protagonist's unconscious throughout... Curiouser and curiouser!

It was certainly inspired programming that put Surviving Life back-to-back with fellow Czech Věra Chytilová's Fruit of Paradise (1970). Oh, such dialogue as flowed between them, for Fruit of Paradise is a veritable tripped-out Carry on Garden of Eden!

Considerably more formally experimental an affair even than the director's earlier, beloved Daisies (1966), Fruit of Paradise is amongst the most beautiful films I've ever had the pleasure of seeing on a big screen, beautiful in equal measure to its resistance to any easy articulation of what the fuck it's all about. It's a little bit Zabriskie Point – with rather more emphasis on the Zabriskie than on the point. It might be parts a cautionary allegory about the perils of knowledge in a society in which, back in the day, knowledge's possession could be seriously compromising. It's definitely in part a serial killer flick. And there's a very bizarre love triangle thrown in there too. But mostly it's just one glorious, messy, genuinely psychedelic enigma. As such, it sure won't be everyone's cup of Fernet, but it sure is mine. And oh that Zdeněk Liška score – it's sublime!

I would urge anyone who saw Fruit of Paradise and who would like to know a little more about it and its creators to turn firstly to Jim Knox's excellent program note on the MIFF website for insight into a film, and several of its esteemed makers, very dear to his (and my!) heart.

As for me, I'll be pausing some more in coming days to ponder this business of some of the art world figures I've long most esteemed and whom I associate with some of the most out-there, probing, revolutionary art practices and accomplishments of the 20th and 21st centuries, evidently demonstrating a not at all incompatible keen interest in bothering God, something I've never myself consciously thought to devote much time nor energy to at all.

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To close, I really can't be arsed knocking up another iteration of my MIFF release dates table, but here's word nonetheless of a few more release date developments:

The Woman: 18 Aug 2011
Persecution Blues: The Battle for the Tote: 25 Aug 2011
Face to Face: 8 Sep 2011
Fire in Babylon: 15 Sep 2011
Project Nim: 29 Sep 2011
The Innkeepers: TBA